CHAPTER IV.
THE SCHOOL OF CHARTRES.
At the beginning of the twelfth century three schools are distinguished in the contemporary literature above the multitude which had sprung into new life in France and were connected with so many of her cathedrals and religious houses. These three were at Laon, Paris, and Chartres.[1] It would be more accurate to say, they were the schools of Anselm and Ralph, of William of Champeaux, and of Bernard the Breton. For in those days the school followed the teacher, not the teacher the school. Wherever a master lived, there he taught; and thither, in proportion to his renown, students assembled from whatever quarter. Thus it had been at Tournay, as we have seen, under Odo, at Bee under Lanfranc and Anselm, and still earlier under Fulbert at Chartres. The tie was a personal one, and was generally severed by the master's death. A succession of great teachers in one place was a rare exception.
The eminence of William of Champeaux drew logical students to Paris, but not because he taught at Paris. The success of one of them, Abailard, a in forcing his master to modify the basis of his system added a peculiar notoriety to a school whose fame was already established: for William's action heralded the downfall of the old-fashioned realism, and the orthodox system, heretofore so solid and substantial, came to acknowledge sects whose number and division might contrast unfavourably with the comparative unity of their rivals. Moreover the
- ↑ [Rheims under Alberic should be added to the number: cf. supra, p. 68 n. 30, and infra, p. 129.]
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