of which he had been an eyewitness ever took place. In the same way he admires Abailard as the master from whom he received his first lessons in dialectic. He criticises his philosophical system, but of anything further he is silent. Nor is his reticence in any degree attributable to delicacy; it is simply that John will not go out of his way to take notice of old wives' fables. To this writer, who has supplied so large a part of the materials for the last three chapters, we now turn. John of Salisbury reflects something of all the characteristics of the school of Chartres of which Gilbert of La Porrée was the most famous product, but his training is wider than the school itself. Before he went there he had caught the dialectical enthusiasm from Abailard: afterwards he brought his trained intellect under a new guidance, and his theology breathes the ethical spirit of Hugh of Saint Victor. He is thus a critic and a dialectician, a humanist and a divine; and it is the balance of his tastes and acquirements that makes him in many respects the fairest type of the learned men of his time.
