day-school of poor children, whom they instruct
in Basque and Spanish; and distribute daily a
certain number of dinners, soup, and bread, to
the sick poor of the neighbouring villages, about
twenty of whom were waiting at the buttery door
for their daily supply.
The English strangers, taking leave of the kind and courteous fathers, had limcheon at a little 'posada' close by, where the hostess insisted on their drinking some of the cider of the country, which the doctor, himself a Devonshire man, was obliged to confess excelled that of his own country. The good cure entertained them meanwhile with stories of his people, who appear to be very like the Highlanders, both in their merits and their faults. Some of their customs seem to be derived from pagan times, such as that of offering bread and wine on the tombs of those they love on the anniversary of their death; a custom in vogue in the early days of Christianity, and mentioned by St. Augustine in his 'Confessions' as being first put a stop to by St. Ambrose, at Milan, on account of the abuses which had crept into the practice. The drive back was, if possible, even more beautifiil than that of the morning, and they reached St. Sebastian at eight o'clock, delighted with their expedition.
