THE JUDGMENT OF DUNGARA.
"See the pale martyr with his shirt on fire."—Printer's Error.
THEY tell the tale even now among the groves of the Berbulda Hills, and for corroboration point to the roofless and windowless Mission-house. The great God Dungara, the God of Things as They Are, Most Terrible, One-eyed, Bearing the Red Elephant Tusk, did it all; and he who refuses to believe in Dungara will assuredly be smitten by the Madness of Yat—the madness that fell upon the sons and the daughters of the Buria Kol when they turned aside from Dungara and put on clothes. So says Athon Dazé, who is High Priest of the shrine and Warden of the Red Elephant Tusk. But if you ask the Assistant Collector and Agent in Charge of the Buria Kol, he will laugh—not because he bears any malice against missions, but because he himself saw the vengeance of Dungara executed upon the spiritual children of the Reverend Justus Krenk, Pastor of the Tubingen Mission, and upon Lotta, his virtuous wife.
Yet if ever a man merited good treatment of the Gods it was the Reverend Justus, one time of Heidelberg, who on the faith of a call, went into the wilderness and took the blonde, blue-eyed Lotta with him. "We will these Heathen now by idolatrous practices so darkened better make," said Justus in the early days of his career. "Yes," he added with conviction, "they shall be good and shall with their hands to work learn. For all good Christians must work." And upon a stipend more modest even than that of an English lay-reader, Justus Krenk kept house beyond Kamala and the gorge of Malair, beyond the Berbulda River, close to the foot of the blue Hill of Panth on whose summit stands the Temple of Dungara—in the heart of the country of the Buria Kol—the naked, good-tempered, timid, shameless, lazy Buria Kol.
Do you know what life at a mission outpost means? Try to imagine a loneliness exceeding that of the smallest station
