shelter during the night, and for the rest to depend upon the will of providence, and wait.
After the erection of the huts, which employment does not require much time from Sudânese and negroes, all, excepting Chamis, who was to prepare the supper, repaired to the place of public prayer. It was easy for them to find it, as the swarm of all Omdurmân was bound thither. The place was spacious, encircled partly by a thorny fence and partly by a clay enclosure which was being built. In the center stood a wooden platform. The prophet ascended it whenever he desired to instruct the people. In front of the platform were spread upon the ground sheep hides for the Mahdi, the caliphs, and eminent sheiks. Planted at the sides were the flags of emirs, which fluttered in the air, displaying all colors and looking like great flowers. The four sides were surrounded by the compact ranks of dervishes. Around could be seen a bold, numberless forest of spears, with which almost all the warriors were armed.
It was real good fortune for Idris and Gebhr, and for the other members of the caravan, that they were taken for a retinue of one of the emirs. For that reason they could press forward to the first rows of the assembled throng. The arrival of the Mahdi was announced by the beautiful and solemn notes of umbajas, but when he appeared there resounded the shrill notes of fifes, the beating of drums, the rattle of stones shaken in empty gourds, and whistling on elephants' teeth, all of which combined created an infernal din. The swarm was swept by an indescribable fervor. Some threw themselves on their knees; others shouted with all their strength:
"Oh! Messenger of God!" "Oh! Victorious!" "Oh! Merciful!" "Oh! Gracious!" This continued until the Mahdi entered the pulpit. Then a dead stillness fell while
