of the white faces, the King, and Saba, great danger would have threatened the travelers.
With Kali's assistance Stas was able to ascertain that farther on there were no villages and that the country was waterless. This was hard to believe, for the numerous herds which they encountered must have drunk somewhere. Nevertheless, the account of the desert, in which there were no rivers nor sloughs, frightened the negroes and desertions began. The first example was set by M'Kunje and M'Pua. Fortunately their escape was detected early, and pursuers on horseback caught them not far from the camp; when they were brought back Kali, with the aid of the bamboo sticks, impressed upon them the impropriety of their conduct. Stas, assembling all the guards, delivered a speech to them, which the young negro interpreted into the native language. Taking advantage of the fact that at the last stopping place lions roared all night about the camp, Stas endeavored to convince his men that whoever ran away would unavoidably become their prey, and even if he passed the night on acacia boughs the still more terrible "wobo" would find him there. He said afterwards that wherever the antelopes live there must be water, and if in the further course of their journey they should chance upon a region entirely destitute of water, they could take enough of it with them in bags of antelope skin for two or three days' journey. The negroes, hearing his words, repeated every little while, one after another: "Oh, mother, how true that is, how true!" but the following night five Samburus and two Wahimas ran away, and after that every night somebody was missing.
M'Kunje and M'Pua did not, however, try their fortune a second time for the simple reason that Kali at sunset ordered them to be bound.
