culties which are being encountered in the effort to establish a condition favorable to safety, peace, and prosperity by a Japanese Protectorate over Korea.
At Vladivostok the American Consul pressed upon Captain Yagi a sum of money sufficient to provide a more suitable supply of food during his journey by rail to Russia. This kindly offer was respectfully declined on the sentimental ground that, as an officer of Japan, he could not honorably receive from a stranger a loan which it was altogether likely he would never be able to repay. But when still further urged, although he continued to decline the money, he begged only the Consul's card, "lest he might himself forget the name or die," and so his Government would be unable to acknowledge the kindness shown to one of its officers. The card was given, sent to Tokyo, and - as the Captain supposed - the Consul was "thanked officially." The first officer, an Englishman, who had been in the service of Japan on the Aki Maru, while it was used for transporting troops to Manchuria and prisoners on its return, told this equally significant story. His ship had brought to Japan as prisoner the Russian officer second in command at the battle of Nan-san. Having been wounded in the foot, the Russian was, after his capture, carried for a long distance by Japanese soldiers, to whom, when they reached the hospital tent, he offered a $20 gold-piece. But they all refused to receive money from a wounded foe. " If it had been Russian soldiers," said this officer of his own countrymen, "they would not only have taken this money but would have gone through my pockets besides."
Before leaving home only two official invitations had been received, namely, to lecture on Education before the teachers in the Tokyo branch of the Imperial Educational Society; and to give a course in the Imperial University of Kyoto, on a topic which it was afterward decided should be the "Philosophy of Religion." This university was to open in the fol-
