masculine ideal, which you call ‘a ghostly reflex of countless attachments in countless past lives.’ And the insatiable desire represented by this ideal would of itself suffice to create the masculine or the feminine body of the next existence.”
“But most women,” I observed, “would like to be reborn as men; and the accomplishment of that wish would scarcely be in the nature of a penalty.”
“Why not?” he returned. “The happiness or unhappiness of the new existence would not be decided by sex alone: it would of necessity depend upon many conditions in combination.”
“Your theory is interesting,” I said;—“but I do not know how far it could be made to accord with accepted doctrine…. And what of the person able, through knowledge and practice of the higher law, to remain superior to all weaknesses of sex?”
“Such a one,” he replied, “would be reborn neither as man nor as woman,—providing there were no pre-existent karma powerful enough to check or to weaken the results of the self-conquest.”
“Reborn in some one of the heavens?” I queried,—“by the Apparitional Birth?”
