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extremely improbable that one who uses his mind freely may see reason to change his first opinion; then, whatever you do, keep, at all risks, your minds open: do not barter away your freedom of thought. Those of you who are destined for the clerical profession are, no doubt, so far held to a certain number of doctrines, that if they ceased to believe them they would not be justified in remaining in a position in which they would be required to teach insincerely. But use your influence to make those doctrines as few as possible. It is not right that men should be bribed to hold out against conviction -- to shut their ears against objections, or, if the objections penetrate, to continue professing full and unfaltering belief when their confidence is already shaken. Neither is it right that if men honestly profess to have changed some of their religious opinions, their honesty should as a matter of course exclude them from taking a part for which they may be admirably qualified, in the spiritual instruction of the nation. The tendency of the age, on both sides of the ancient Border, is towards the relaxation of formularies, and a less rigid construction of articles. This very circumstance, by making the limits of orthodoxy less definite, and obliging every one to draw the line for himself, is an embarrassment to consciences. But I hold entirely with those clergymen who elect to remain in the national church, so long as they are able to accept its articles and confessions in any sense or with any interpretation consistent with common honesty, whether it be the generally received interpretation or not. If all were to desert the church who put a large and liberal construction on its terms of communion, or who would wish to see those terms widened, the national provision for religious teaching and worship would be left utterly to those who take the narrowest, the most literal, and purely textual view of the formularies; who, though by no means necessarily bigots, are under the great disadvantage of having the bigots for their allies, and who, however great their merits may be, and they are often very great, yet if the church is improvable, are not the most likely persons to improve it. Therefore, if it were not an impertinence in me to tender advice in such a matter, I should say, let all who conscientiously can, remain in the church. A church is far more easily improved from within than from without. Almost all the illustrious reformers of religion began by being clergymen; but they did not think that their profession as clergymen was inconsistent with being reformers. They mostly indeed ended their days outside the churches in which they were born; but it was because the churches, in an evil hour for themselves, cast them out. They did not think it any business of theirs
