it. This is within 200 miles of Guatimala, and in a district of country not disturbed by war; yet, with all our inquiries, we had heard nothing of it. And now, the information really grieved us. Going to the place would add 800 miles to our journey. Our plans were fixed, our time already limited; and in that wild country and its unsettled state, we had superstitious apprehensions that it was ominous to return. My impression, however, of the existence of such a city is most strong. I do most earnestly hope that some future traveller will visit it. He will not hear of it even at Guatimala, and perhaps will be told that it does not exist. Nevertheless, let him seek for it; and if he do find it, experience sensations which seldom fall to the lot of man.
But the padre told us more; something that increased our excitement to the highest pitch. On the other side of the great traversing range of Cordilleras lies the district of Vera Paz, once called Tierra de Guerra, or land of war, from the warlike character of its aboriginal inhabitants. Three times the Spaniards were driven back in their attempts to conquer it. Las Casas, vicar of the convent of the Dominican order in the city of Guatimala, mourning over the bloodshed caused by what was called converting the Indians to Christianity, wrote a treatise to prove that Divine Providence had instituted the preaching of the Gospel as the only means of conversion to the Christian faith; that war could not with justice be made upon those who had never committed any aggressions against Christians; and that to harass and destroy the Indians was to prevent the accomplishing of this desired object. This doctrine he preached from the pulpit, and enforced in private assemblies. He was laughed at, ridiculed, and sneeringly advised to put his theory in practice. Undisturbed by this mockery, he accepted the proposal, choosing as the field of his operations the unconquerable district called Tierra de Guerra, and made an arrangement that no Spaniards should be permitted to reside in that country for five years. This agreed upon, the Dominicans composed some hymns in the Quiché language, describing the creation of the world, the fall of Adam, the redemption of mankind, and the principal mysteries of the life, passion, and death of our Saviour. These were learned by some Indians who traded with the Quiché, and a principal cacique of the country, afterward called Don Juan, having heard them sung, asked those who had repeated them to explain in detail the meaning of things so new to him. The Indians excused themselves, saying that they could only be explained by the fathers who had taught them. The cacique sent one of his brothers with many presents, to entreat that they would come and make him acquainted with what was contained in the songs of the Indian merchants. A
