with one? What are her rights, and such other questions? Yet those who wish to take part in a great work are bound to solve these puzzles.
Just as there is necessity for chastity, so is there for poverty. Pecuniary ambition and passive resistance cannot well go together. Those who have money are not expected to throw it away, but they are expected to be indifferent about it. They must be prepared to lose every penny rather than give up passive resistance.
Passive resistance has been described in the course of our discussion as truth-force. Truth, therefore, has necessarily to be followed, and that at any cost. In this connection, academic questions such as whether a man may not lie in order to save a life, etc. arise, but these questions occur only to those who wish to justify lying. Those who want to follow truth every time are not placed in such a quandary, and, if they are, they are still saved from a false position.
Passive resistance cannot proceed a step with out fearlessness. Those alone can follow the path of passive resistance who are free from fear whether as to their possessions, false honour, their relatives, the government, bodily injuries, death.
These observances are not to be abandoned in the belief that they are difficult. Nature has implanted in the human breast ability to cope with any difficulty or suffering that may come to man
