than the force of arms. There is harm in the exercise of brute-force, never in that of pity.
Now we will take the question of petitioning. It is a fact beyond dispute that a petition, without the backing of force, is useless. However, the late Justice Ranade used to say that petitions served a useful purpose because they were a means of educating people. They give the latter an idea of their condition, and warn the rulers. From this point of view, they are not altogether useless. A petition of an equal is a sign of courtesy; a petition from a slave is a symbol of his slavery. A petition backed by force is a petition from an equal and, when he transmits his demand in the form of a petition, it testifies to his nobility. Two kinds of force can back petitions. “We will hurt you if you do not give this” is one kind of force; it is the force of arms, whose evil results we have already examined. The second kind of force can thus be stated: “If you do not concede our demand, we will be no longer your petitioners. You can govern us only so long as we remain the governed; we shall no longer have any dealings with you.” The force implied in this may be described as love-force, soul-force, or, more popularly but less accurately, passive resistance. This force is indestructible. He who uses it perfectly understands his position. We have an ancient proverb which literally means “One negative cures
