the revival of a nation that had a great history behind it, and the aspiration to make that history live again. The Persian Empire had indeed fallen before Alexander in 300 b.c., and had remained in more or less uneasy subjection to his Seleucid successors, or to the semi-Hellenized Arsacids, who took their place. Still, the national life of Persia had not passed away; and after 500 years the opportunity came, and it rose again. Its ambition, however, was not to form a new empire, but to revive an old one; and it claimed to be the lawful heir, not of the Arsacid kingdom of modern Mesopotamia and Persia, but of the Achæmenid Empire of Xerxes and Darius, stretching from the Hindu-Kush to the Mediterranean. It was the dream of the Sassanids to revive this empire; and the dream was so far a national aspiration also, that a warlike king could always rouse the enthusiasm of the nation by a challenge to the Roman Emperor to "withdraw from the inheritance of the ancestors of the King of kings."
The greatest of the Sassanid house, Chosroes II, actually realized that dream for a moment, when in his great war against Phocas and Heraclius he pushed back the limits of the Roman Empire till it hardly extended beyond the walls of Constantinople; and the ruins of the palace at Mashita,[1] in the land of Moab, are a testimony that this king did not intend his occupation of Roman territory to be, as was the case on some other occasions, a mere raid. During the years that the watchers at Constantinople saw the lights of the Persian camp at Chalcedon, practically the whole of the elder Persian Empire was actually subject to the ruler of the newer one.
We are completely accustomed to look at this
- ↑ The sculptures from this palace are in the König Friedrich Museum, Berlin.
