converts here also; and (as is often the case) men won from this most obstinate of foes were the best worth winning, and included some of the Church's greatest and most saintly bishops and martyrs. In these early days, however, at least in the north, this Zoroastrian hostility was that of a powerful corporation, rather than of a national faith. Its stronghold was in Persia proper, not in Mesopotamia, and there it was not, as yet, directly attacked by Christianity. In its native land it has left abundant traces of its former supremacy, and has not even yet wholly passed away.
As a corporation, and one enjoying apparently a measure of royal favour, it had enough power to persecute; and was, of course, specially ready to seek as victims men who were converts from it to any other faith. Thus Samson,[1] the successor of Pqida as Bishop of Arbela, died a martyr at the hands of Magians in 123—the first man to die for the Christian faith in a land that has supplied, probably, more members of candidatus exercitus than any other country. A little later, Isaac,[2] his successor, converted a Zoroastrian of the name of Raqbokt, who was an "Agha" of some importance in Adiabene. The Mobeds at once sought to kill the "apostate," but when the men dispatched for the purpose of assassinating him arrived at the house of their victim they found him away from home, and had to turn their wrath on the bishop, whom they captured and confined for some time "in a dark pit." It would seem that this was a usual way of punishing apostates from the worship of the sun, for it was also employed in the case of Pqida by the family of that convert.
It is specially stated,[3] too, that during the
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