his impiety. After such a portent the condemnation of the Catholicos followed as a matter of course. He was deposed from his rank; and his archdeacon, Shimun, consecrated in his room, unwilling though he apparently was to accept the honour. All accusations against Papa were taken as proved, and published as such. The supremacy of Seleucia over the Church of Persia seemed to have been strangled at birth. Papa, however, though defeated, was by no means a broken man. His stroke, whatever its nature, must have passed soon, at least as far as his mental powers were concerned, though apparently he never recovered the use of one arm.[1] He was resolved to recover his position, and with that object he laid his case before the "Western bishops." An Assyrian's ordinary course in such a case is to appeal to the Government, St. Paul's dictum about going to law with unbelievers being held in scant respect practically among them; and it is to Papa's credit that he refrained from this, and took a course more ecclesiastically correct. Possibly, too, the appeal to secular authority was barred to him, on account of the fact that the family interest of his archdeacon and rival, Shimun, stood very high with the guardian of the boy king, Sapor II.[2]
The appeal of the Catholicos to the Western bishops was made, not to the Patriarch of Antioch, but to the Bishop of Edessa, S'ada.[3] Neither then nor at any other time did the Church of the East regard Antioch as its mother or superior. Later tradition asserted, and in this case probably with truth, that the appeal went also to the famous James of Nisibis.[3] It appears that the matter was
- ↑ Life of Miles, Bedj., ii. 264.
- ↑ M.-Z., Life of Shri'a.
- ↑ 3.0 3.1 B.-H. says, also to Ephraim Syrus, but that saint was then about ten years old. The existing correspondence of
