Page:Introduction to the Assyrian church.djvu/75

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
PERSECUTION OF SAPOR II
69

out of danger, and was too fearless to shun it. Hence, he was soon arrested. On examination, the violence of temper that had marred a fine character blazed out once more. He taunted the Agha who was judging him, till the official cut him down with his own sabre, and this somewhat pugnacious martyr died proclaiming vengeance on his murderers, "whose bodies the fowls of the air shall eat." The doom could hardly have sounded very terrible to a Zoroastrian; but as a matter of fact, the man was soon after killed in a hunting accident.[1]

Aqib-shima, the venerable Bishop of Khanitha near Arbela—an ascetic known and revered by all for his labours in converting the heathen[2] of the hill country round the modern Rowanduz (where the Christian villages that are his monument still remain)—was one of the later victims of the time of trial. Like many of the more notable prisoners, he was finally sent for execution to the "door of the King," but an incident that occurred at one of his many examinations is worth recording.

The martyr was before his judges, when a Manichæan was brought in, and ordered to abjure his peculiar version of Christianity.[3] This he readily

  1. The Agha was Hormizd of Raziqai. Miles had wandered far, but the homing instinct of his people brought him home to die (Bedj., ii. 271).
  2. To convert pagans proper to Christianity was blameless, and even laudable; though proselytizing from Zoroastrians was punishable with death, even in a time of peace. At the present day, Christian teachers are free to convert, e. g. Yezidis, if they can; and fanatical Mussulmans have been known to offer to spare disciples of that strange faith, even in time of massacre, if they will consent to turn "Mussulman or Christian."
  3. This is mentioned as quite an unusual thing. Apparently the Manichees, if (as stated) they helped to rouse Sapor to persecution, drew down vengeance also on themselves, Sassanian officials had not the experience which