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"Well, you had better look out, and not shout too much, and pray and sing too loud, because, 'fore you know, the patrollers will be on your track and break up your meetin' in a mighty big hurry, before you can say 'Jack Robinson.'"

"Oh, we looks out for dat. We's got a nice big pot, dat got cracked las' winter, but it will hole a lot o' water, an' we puts it whar we can tell it eberything. We has our own good times. An' I want you to come Sunday night an' tell all 'bout the good eggs, fish, and butter. Mark my words, Bobby, we's all gwine to git free. I seed it all in a vision, as plain as de nose on yer face."

"Well, I hope your vision will come out all right, and that the eggs will keep and the butter be fresh till we have our next meetin'."

"Now, Bob, you sen' word to Uncle Dan'el, Tom Anderson, an' de rest ob dem, to come to McCullough's woods nex' Sunday night. I want to hab a sin-killin' an' debil-dribin' time. But, boy, you'd better git out er yere. Ole Miss'll be down on yer like a scratch cat."

Although the slaves were denied unrestricted travel, and the holding of meetings without the surveillance of a white man, yet they contrived to meet by stealth and hold gatherings where they could mingle their prayers and tears, and lay plans for escaping to the Union army. Outwitting the vigilance of the patrollers and home guards, they established these meetings miles apart, extending into several States.

Sometimes their hope of deliverance was cruelly blighted by hearing of some adventurous soul who, having escaped to the Union army, had been pursued and returned again to bondage. Yet hope survived all