sudden arrival of this plague-smitten fleet, and, save the sheds that remained since 1832, there was no accommodation of any kind on the island. These sheds were rapidly filled with the miserable people, the sick and the dying, and round their walls lay, groups of half-naked men, women, and children, in the same condition sick or dying. Hundreds were literally flung on the beach, left amid the mud and stones, to crawl on the dry land how they could. 'I have seen,' says the priest who was then chaplain of the quarantine, and who had been but one year on the mission, 'I have one day seen thirty-seven people lying on the beach, crawling on the mud, and dying like fish out of water.' Many of these, and many more besides, gasped out their last breath on that fatal shore, not able to drag themselves from the slime in which they lay. Death was doing its work everywhere—in the sheds, around the sheds, where the victims lay in hundreds under the canopy of heaven, and in the poisonous holds of the plague-ships, all of which were declared to be, and treated as, hospitals.
From ship to ship the young Irish priest carried the consolations of religion to the dying. Amidst shrieks, and groans, and wild ravings, and heart-rending lamentations,—over prostrate sufferers in every stage of the sickness—from loathsome berth to loathsome berth, he pursued his holy task. So noxious was the pent-up atmosphere of these floating pest-houses, that he had frequently to rush on deck, to breathe the pure air, or to relieve his over-taxed stomach; then he would again plunge into the foul den, and resume his interrupted labours.
There being, at first, no organisation, no staff, no available resources, it may be imagined why the mortality rose to a prodigious rate, and how at one time as many as 150 bodies, most of them in a half-naked state, would be piled up in the dead-house, awaiting such sepulture as a huge pit could afford. Poor creatures would crawl out of the
