receivers and promised us for the future state. Otherwise “The Kingdom of God is within you” [1] and “Thy Kingdom come” [2] would teach us that we possess within us a pledge of the delight which is in those things. For it is necessary that there be a resemblance between these and the pledge, partial for the present though it be, yet to be complete in the future. Again the word “as through a glass” [3] shows us the comparability anyhow, even if they are not one in essence. If now, according to the trustworthy testimonies of the commentators of the scriptures, this is due to an intelligible influence of the Holy Ghost, and is a part of that total one, then—apart from the spiritual influence that by intelligible apprehension forms a communication between the Holy Ghost and those who are influenced—the delight of the saints in the world is not occasioned by any sensible mediator, be it senses or sense-organs, save only the wombs which contain all in defined order, which we may call the profusion of light, though not the intelligible profusion.
A friend of excellence is not he, who zealously practices beautiful things, but who gladly accepts the evil things adhering to him. Patiently to bear troubles for the sake of excellence, is not so great as this that through the determination of the good will, the mind be not confused by the allurements of exciting things.
For repentance which comes after the taking away of freedom, never can be a source of joy nor can it be reckoned as a redemption of those who rue.
Protect the sinner without doing him wrong. But strengthen his courage for life; then the mercy of the Lord will bear thee[4].
Support with thy word the weak and the distressed in spirit whenever thou canst; then the hand that bears the universe will support thee. Participate with those who are suffering in heart, in passionate prayer and mourning of the heart; then before thy demand a fountain of grace will be opened.
Be strenuous in prayer at all time before God, with a heart full of chaste deliberations mingled with passion; then He will preserve thy mind from impure thoughts, so that the way of God be not disordered in thee. Occupy thy gaze with constant
