In any case it is time we got rid of all the cant about “politics” and “constitutional agitation” in general. For there is really no meaning whatever in those phrases.
Every public question is a political question. The men who tell us that Labor questions, for instance, have nothing to do with politics, understand neither the one nor the other. The Labor Question cannot be settled except by measures which necessitate a revision of the whole system of society, which, of course, implies a political warfare to secure the power to effect such revision.
If by politics we understand the fight between the outs and ins, or the contest for party leadership, then Labor is rightly supremely indifferent to such politics, but to the politics which center round the question of property and the administration thereof Labor is not, cannot be, indifferent.
To effect its emancipation Labor must reorganize society on the basis of labor; this cannot be done while the forces of government are in the hands of the rich, therefore the governing power must be wrested from the hands of the rich peaceably if possible, forcibly if necessary.
In the phraseology of the master class and its pressmen the trade unionist who is not a Socialist is more practical than he who is, and the worker who is neither one nor the other but can resign himself to the state of slavery in which he was born, is the most practical of all men.
The heroes and martyrs who in the past gave up their lives for the liberty of the race were not practical, but they were heroes all the same.
The slavish multitude who refused to second their ef-
