class; will be revolutionary in fact as well as in thought.
To Irish men and women especially, I should not need to labor this point. The historic example of their Land League bequeaths to us a precious legacy of wisdom, both practical and revolutionary, outlining our proper course of action. During Land League days in Ireland when a tenant was evicted from a farm, not only his fellow-tenants but practically the whole country united to help him in his fight. When the evicted farm was rented by another tenant, a land-grabber or “scab,” every person in the countryside shunned him as a leper, and, still better, fought him as a traitor. Nor did they make the mistake of fighting the traitor and yet working for his employer, the landlord. No, they included both in the one common hostility.
At the command of the Land League every servant and laborer quit the service of the landlord. In Ireland; it is well to remember, in order to appreciate this act of the laborers, that the landlords were usually better paymasters and more generous employers than the tenant farmers. The laborers, therefore, might reasonably have argued that the fight of the tenant farmers was none of their business. But they indulged in no such blindly selfish hair-splitting. When the landlord had declared war upon the tenant by evicting him, the laborers responded by way upon the landlord. Servant boy and servant girl at once quit his service, the carman refused to drive him, the cook to cook for him, his linen remained unwashed, his harvest unreaped, his cows unmilked, his house and fields deserted. The grocer and the butcher, the physician
