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The period of greatest learning from China lasted from the late sixth century until the early ninth century, when a subtle change began to take place in the attitude of the Japanese toward China. The prestige of all things Chinese remained great, but the ninth century Japanese were no longer so anxious to learn from China or so ready to admit the superiority of all phases of Chinese civilization over their own.
One reason for this slowly changing attitude toward Chinese culture was the political decay of T’ang, which became marked as the ninth century progressed. Perhaps even more fundamental was the intellectual growth of the Japanese themselves, resulting in a gradual reassertion of a spirit of cultural independence. Three centuries of assiduous learning from the Chinese had created, at least in the capital district, a cultured society with its own political and social institutions, patterned of course after Chinese models but changed and adapted to fit Japanese needs by over two centuries of conscious experimentation and slow unconscious modification. The Japanese were no longer a