reversely been accused of being the implacable foe of philosophy and reason!"[1]
The hostility of the Paris University was, therefore, merely the outcome of jealousy. At all times monopolies were jealous. Richelieu had perceived that clearly. Frequently urged to expel the Jesuits from Paris, he did not yield; on the contrary, towards the end of his life he handed over to the Jesuits the Collège de Marmoutiers. "The Universities," he said, "complain as if a wrong were done them, that the instruction of youth is not left to them exclusively. But as human frailty requires a counter-balance to everything, it is more reasonable that the Universities and the Jesuits teach as rivals, in order that emulation may stimulate their efforts, and that learning being deposited in the hands of several guardians, may be found with one, if the others should have lost it."[2] In another passage Jourdain does not hesitate to state that the competition of the Jesuits soon turned into a blessing for the University itself, as it was forced to exercise a more active supervision over masters and students, which was beneficial both to discipline and instruction.[3]
In Germany also and in other countries the Jesuits had to encounter the opposition of the old universities. The reason has been given by Professor Paulsen: "The old corporations at Ingolstadt, Vienna, Prague, Freiburg, Cologne, resisted with might and main, but it was all in vain; the Jesuits were victorious everywhere. The old corporations who were in possession
