said: "Taking them all together, I think they would compare well [she is speaking of manners, etc.] with the same number of men in any station of life I have ever met."[1]
They were not men of culture or great education, although Kagi had had a fair schooling. They were intellectually bold and inquiring—several had been attracted by the then rampant Spiritualism; nearly all were skeptical of the world's social conventions. They had been trained mostly in the rough school of frontier life, had faced death many times, and were eager, curious and restless. Some of them were musical, others dabbled in verse. Their broadest common ground of sympathy lay in the personality of John Brown—him they revered and loved. Through him they had come to hate slavery, and for him and for what he believed, they were willing to risk their lives. They themselves had convictions on slavery and other matters, but John Brown narrowed down their dreaming to one intense deed.
Finally there was John Brown himself. His personal appearance has been often described—several times in these pages. In 1859 he was the same striking figure with whitening hair, burning eyes and the great white beard which hardly hid the pendulous side lips of Olympian Jove. One thing, however, must not be forgotten. John Brown was at this time a sick man. From 1856 to 1859, scarce a month passed without telling of
- ↑ Anne Brown in Hinton, p. 450.
