abstracted himself from the species, as to partake neither of the joys nor griefs of others, but neglects the endearments of his wife, and the caresses of his children, to count the drops of rain, note the changes of the wind, and calculate the eclipses of the moons of Jupiter.
I shall reserve to some future paper the religious and important meaning of this epitome of wisdom, and only remark, that it may be applied to the gay and light, as well as to the grave and solemn parts of life; and that not only the philosopher may forfeit his pretences to real learning, but the wit and beauty may miscarry in their schemes, by the want of this universal requisite, the knowledge of themselves.
It is surely for no other reason, that we see such numbers resolutely struggling against nature, and contending for that which they never can attain, endeavouring to unite contradictions, and determined to excel in characters inconsistent with each other; that stock-jobbers affect dress, gaiety, and elegance, and mathematicians labour to be wits; that the soldier teases his acquaintance with questions in theology, and the academick hopes to divert the ladies by a recital of his gallantries. That absurdity of pride could proceed only from ignorance of themselves, by which Garth attempted criticism, and Congreve waved his title to dramatick reputation, and desired to be considered only as a gentleman.
Euphues, with great parts and extensive knowledge, has a clouded aspect and ungracious form; yet it has been his ambition, from his first entrance into life, to distinguish himself by particularities in his dress, to outvie beaux in embroidery,
