faithful, because they have exerted their eloquence in commendation of mildness, fidelity, and other virtues. This is an error almost universal among those that converse much with dependants, with such whose fear or interest disposes them to a seeming reverence for any declamation, however enthusiastic, and submission to any boast, however arrogant. Having none to recall their attention to their lives, they rate themselves by the goodness of their opinions, and forget how much more easily men may shew their virtue in their talk than in their actions.
The tribe is likewise very numerous of those who regulate their lives, not by the standard of religion, but the measure of other men's virtue; who lull their own remorse with the remembrance of crimes more atrocious than their own, and seem to believe that they are not bad while another can be found worse.
For escaping these and a thousand other deceits, many expedients have been proposed. Some have recommended the frequent consultation of a wise friend, admitted to intimacy, and encouraged to sincerity. But this appears a remedy by no means adapted to general use: for in order to secure the virtue of one, it pre-supposes more virtue in two than will generally be found. In the first, such a desire of rectitude and amendment, as may incline him to hear his own accusation from the mouth of him whom he esteems, and by whom, therefore, he will always hope that his faults are not discovered; and in the second, such zeal and honesty, as will make him content for his friend's advantage to loose his kindness.
A long life may be passed without finding a friend in whose understanding and virtue we can
