It is a maxim commonly received, that a wise man is never surprised; and, perhaps, this exemption from astonishment may be imagined to proceed from such a prospect into futurity, as gave previous intimation of those evils which often fall unexpected upon others that have less foresight. But the truth is, that things to come, except when they approach very nearly, are equally hidden from men of all degrees of understanding; and if a wise man is not amazed at sudden occurrences, it is not that he has thought more, but less upon futurity. He never considered things not yet existing as the proper objects of his attention; he never indulged dreams till he was deceived by their phantoms, nor ever realized nonentities to his mind. He is not surprised, because he is not disappointed, and he escapes disappointment because he never forms any expectations.
The concern about things to come, that is so justly censured, is not the result of those general reflections on the variableness of fortune, the uncertainty of life, and the universal insecurity of all human acquisitions, which must always be suggested by the view of the world; but such a desponding anticipation of misfortune, as fixes the mind upon scenes of gloom and melancholy, and makes fear predominate in every imagination.
Anxiety of this kind is nearly of the same nature with jealousy in love, and suspicion in the general commerce of life; a temper which keeps the man always in alarms, disposes him to judge of every thing in a manner that least favours his own quiet, fills him with perpetual stratagems of counteraction, wears him out in schemes to obviate evils which never threatened him, and at
