temptation, and by imperceptible gradations of guilt. Let him consider what he is going to commit by forcing his understanding to patronise those appetites, which it is its chief business to hinder and reform.
The cause of virtue requires so little art to defend it, and good and evil, when they have been once shewn, are so easily distinguished, that such apologists seldom gain proselytes to their party, nor have their fallacies power to deceive any but those whose desires have clouded their discernment. All that the best faculties thus employed can perform is, to persuade the hearers that the man is hopeless whom they only thought vicious, that corruption has passed from his manners to his principles, that all endeavours for his recovery are without prospect of success, and that nothing remains but to avoid him as infectious, or hunt him down as destructive.
But if it be supposed that he may impose on his audience by partial representations of consequences, intricate deductions of remote causes, or perplexed combinations of ideas, which having various relations appear different as viewed on different sides; that he may sometimes puzzle the weak and well-meaning, and now and then seduce, by the admiration of his abilities, a young mind still fluctuating in unsettled notions, and neither fortified by instruction nor enlightened by experience; yet what must be the event of such a triumph? A man cannot spend all this life in frolick: age, or disease, or solitude will bring some hours of serious consideration, and it will then afford no comfort to think, that he has extended the dominion of vice, that he has loaded himself with
