and employ their strength in establishing opinions opposite to nature.
The controversy about the reality of external evils is now at an end. That life has many miseries, and that those miseries are, sometimes at least, equal to all the powers of fortitude, is now universally confessed; and therefore it is useful to consider not only how we may escape them, but by what means those which either the accidents of affairs, or the infirmities of nature, must bring upon us, may be mitigated and lightened, and how we may make those hours less wretched, which the condition of our present existence will not allow to be very happy.
The cure for the greatest part of human miseries is not radical, but palliative. Infelicity is involved in corporeal nature, and interwoven with our being; all attempts therefore to decline it wholly are useless and vain: the armies of pain send their arrows against us on every side, the choice is only between those which are more or less sharp, or tinged with poison of greater or less malignity; and the strongest armour which reason can supply, will only blunt their points, but cannot repel them.
The great remedy which heaven has put in our hands is patience, by which, though we cannot lessen the torments of the body, we can in a great measure preserve the peace of the mind, and shall suffer only the natural and genuine force of an evil, without heightening its acrimony, or prolonging its effects.
There is indeed nothing more unsuitable to the nature of man in any calamity than rage and turbulence, which, without examining whether they
