interest: men who live by the riots which they encourage, and who know that whenever their pupil grows wise, they shall lose their power. Yet with such flatteries, if they could last, might the cravings of vanity, which is seldom very delicate, be satisfied, but the time is always hastening forward when this triumph, poor as it is, shall vanish, and when those who now surround them with obsequiousness and compliments, fawn among his equipage, and animate his riots, shall turn upon him with insolence, and reproach him with the vices promoted by themselves.
And as little pretensions has the man who squanders his estate, by vain or vicious expenses, to greater degrees of pleasure than are obtained by others. To make any happiness sincere it is necessary that we believe it to be lasting; since whatever we suppose ourselves in danger of losing, must be enjoyed with solicitude and uneasiness, and the more value we set upon it, the more must the present possession be embittered. How can he then be envied for his felicity, who knows that its continuance cannot be expected, and who is conscious that a very short time will give him up to the gripe of poverty, which will be harder to be borne, as he has given way to more excesses, wantoned in greater abundance, and indulged his appetites with more profuseness?
It appears evident that frugality is necessary even to complete the pleasure of expense; for it may be generally remarked of those who squander what they know their fortune not sufficient to allow, that in their most jovial expence, there always breaks out some proof of discontent and impatience; they either scatter with a kind of wild desperation and
