when he has considered how his outrages were caused, why they were borne, and in what they are likely to end at last.
Those sudden bursts of rage generally break out upon small occasions; for life, unhappy as it is, cannot supply great evils as frequently as the man of fire thinks it fit to be enraged; therefore the first reflection upon his violence must shew him that he is mean enough to be driven from his post by every petty incident, that he is the mere slave of casualty, and that his reason and virtue are in the power of the wind.
One motive there is of these loud extravagancies, which a man is careful to conceal from others, and does not always discover to himself. He that finds his knowledge narrow, and his arguments weak, and by consequence his suffrage not much regarded, is sometimes in hope of gaining that attention, by his clamours, which he cannot otherwise obtain, and is pleased with remembering that at least he made himself heard, that he had the power to interrupt those whom he could not confute, and suspend the decision which he could not guide.
Of this kind is the fury to which many men give way among their servants and domesticks; they feel their own ignorance, they see their own insignificance, and, therefore, they endeavour, by their fury, to fright away contempt from before them, when they know it must follow them behind; and think themselves eminently masters, when they see one folly tamely complied with, only lest refusal or delay should provoke them to a greater.
These temptations cannot but be owned to have some force. It is so little pleasing to any man to see himself wholly overlooked in the mass of things,
