my condition, and I was able to sit propped up on my blankets. The news of the favourable change was at once reported to the Dorje Phagmo, who advised Tsing-ta to have performed the ceremony for propitiating Tamdrin, Dorje Phagmo, and Khyung-mo (the Garuda); especially of the first-named. Tsing-ta made her a further present of seven tanka and a khatag, and she agreed to perform these ceremonies herself.
May 24.—Early this morning the old doctor visited me. "The danger is over," he said; "the fatal stage is passed; you can take a little food, some tsamba, a little soup and meat." In truth, I felt so much better to-day that I took some exercise, and the fresh, bracing air did me a world of good.
The next day I was able to visit the shrines of Samding, on which tour my two companions accompanied me, carrying a bowl of butter, a bundle of incense-sticks, and about fifty khatag.
We first went to visit the kind old physician and his assistant, and I was much struck by the neat appearance of the floors of his rooms, made of pebbles very evenly laid in mortar, and beautifully polished. In the doctor’s sitting-room the walls were frescoed with Buddhist symbols, trees, and hideous figures of guardian deities. The furniture comprised of four painted chests of drawers, half a dozen small low tables, some painted bowls for tsamba, two little wooden altars covered with images of gods, and some rugs spread on the top of large mattresses. On the walls hung some religious pictures covered with silk curtains, and in a corner there were a sword and shield.
On leaving the physician’s house I entered the courtyard of the monastery, which I found more than 150 feet long, and 100 broad. There were buildings on three sides, and broad ladders, each step covered with brass and iron plates, leading to the main floor; the middle ladder is used by the Dorje Phagmo alone. On inquiring for her holiness, we learnt that she was engaged in certain religious duties, and would see me later.
In the meanwhile I visited various chapels and shrines. In the gong-khang (upper rooms) are lodged the most terrifying of the demons and genii; their appearance is so awful that they are usually kept veiled. Almost all the images were dressed in armour, and held various weapons in their hands. To each of the images Tsing-ta presented a khatag and a stick of incense, and Pador poured a little butter in the brass or silver lamps kept continually burning before them.
