singing and joking. A mast about 120 feet high was erected, and ropes stretched from it to the great Kiku building, and on these were hung pictures of all the gods of the pantheon. At Shigatse, the while, there was racing and military manœuvres and drill.
The following day was sacred to Dipankara Buddha, and his picture was made to occupy a prominent place in the exhibition. This representation of him was about 100 feet high, and skilfully worked in different coloured satins. On either side of it were gigantic representations of the Buddha.
All the lamas and nobles of Shigatse with their families made merry under the great tent in the Chyag-tsal-gang. Sumptuous dinners, cooked by the best native and Chinese cooks, were served to the great personages of Tashilhunpo and of the Government. Many persons had pitched tents near the great one, and were amusing themselves there with their families and friends. From morning to evening the deafening music of drums, cymbals, and trumpets never ceased.
No one was absent from the fête save the Grand Lama, who, it was rumoured, was laid up with small-pox at Tobgyal, where he had gone after a visit to the hot springs of Tanag. On either side of the great nine-storied building of Kiku, between Shigatse and Tashilhunpo, were two huge lions in which men were concealed; these were moved about from time to time to the great delight of the people.
The next day was the full moon, and was sacred to Sakya Buddha. The great picture of Dipankara Buddha was removed, and one of Sakya Sinha, of gigantic size, and surrounded by all the Buddhas of past and future ages, took its place. This picture was brought out from the lamasery to the sound of deafening music, and with great ceremony. Ten black priests (Nagpa), well versed in tantrik rituals, conducted a solemn religious service, and were assisted by 300 lamas from Tsomaling chanting hymns.
In the plain of Chyag-tsal-gang the lamas and people again feasted and enjoyed themselves as on the previous day.
On the morrow (July 2) the picture of Sachya tubpa was displaced for one of the Buddha who is to come, Maitreya (or Chyamba). It was brought out and hung up with the same ceremony as was observed on the preceding days. This day Tashilhunpo was open to women, and crowds of them in the gayest and richest apparel visited
