was presented to the high priest, Je Khädub rinpoche, who received him most kindly. He was a man of sixty-eight years of age, but strong and hearty. He explained to Ugyen various points of the "black water" (chab-nag) mysteries of Bonism, and lent him some books to read, a number of which Ugyen made copies of.[1]
The Rigyal Sendar monastery is said to have been erected on the site of an ancient Bon temple, called Darding sergo tamo, and was built several hundred years before Tashilhunpo; and was sacked by the Jungar Mongols in the 17th century. When they demolished the chapel, the Bon high priest hurriedly concealed the sacred treasures and scriptures, written in silver on dark blue tablets, in the deep recesses of a cavern, and hence the sacred writings of the Bonbo are now in a confused state. The church furniture and other requisites of worship in the monastery are extremely ancient. Among them are the huge tambourines (shang), and gigantic cymbals made of the finest bell-metal, paintings representing the Seven Heroic Saints (Pao-rab dun), numerous old tapestries, and several volumes of scriptures written in silver and gold on thick dark-blue (card) boards. The roof of the great hall of congregation is supported by forty-two pillars, six feet apart, and all around the monastery are fine-looking chorten, mendong, and cairns, which visitors are allowed to circumambulate from right to left, instead of from left to right, as do Buddhists. When questioned respecting the reason for this custom, the priests replied that salutation, circumambulation, and the chanting of mantra being intended by the sages as processes to sanctify the body, speech, and mind, they did not at all benefit the divinity. It is, therefore, immaterial how and which way one salutes and circumambulates the sacred things, but it is the established usage of the Bon community to circulate from right to left.[2]
The Bon monastery of Shendar is now in the joint possession of the four powerful members of the family of Shen-tsang. Though they are laymen, having wives and children, yet being the descendants of Shenrab Mivo, the illustrious founder of the Bon religion, they are venerated as lamas. The mother of the two leading members of this family was the elder sister of Sikyong, the late Rajah of Sikkim.
- ↑ The present Bonbo religion is hardly distinguishable from Tibetan Buddhism, except in a few peculiar reversals of lamaist customs, and in the names of the gods. See 'Land of the Lamas,' p. 217. Schiefner, Sarat Chandra, and Laufer have published translations and texts of some Bonbo works.—(W. R.)
- ↑ Not a very intelligible or satisfactory explanation. See Waddell, op. cit., p. 287.
