in great squalor. The country is rocky and barren, yet the peasants have to give half the produce of their fields to the Sikkim Rajah.
Leaving Dobta, Ugyen came to the Tsomo tel-tung, or "Mule’s Drink Lake," which he went around, keeping it to his left, an heretical action according to Buddhist ideas.
Stopping at Naring for the night, he then passed through Tagnag and reached Targye on the 24th.[1] Near here is the Dora chu-tsan ("Hot Springs"), in the neighbourhood of which he saw several carpet looms, on which excellent rugs, called tum-shi, were being made by women, who showed great taste in designing patterns.
Leaving Targye the travellers passed without any incidents through Kurma, Kyoga, Labrang-dokpa, and Luguri Jong,[2] and reached Shigatse about noon on August 29.
Ugyen remained at Shigatse for seven days, drying the plants he had collected on his journey, and observing the different incidents which took place after the death of the Grand Lama.
The day after the Grand Lama’s death, he and a friend had gone to Tashilhunpo to perform their devotions, but were refused admittance. No outsider was admitted into the lamasery, the inmates of which were now not allowed to see any one or leave the monastery.
As they were coming back they passed in front of the palace of Kun-khyab ling, and saw a large pack of hounds and mastiffs, which the Panchen kept for hunting; for, though his sacred character forbade him shooting animals, he could indulge in this other form of sport.
While in the palace of Phuntso phodang, the lama’s favourite residence, and where they were allowed to enter, an officer from the Labrang attached seals on everything belonging to the deceased, and on all the doors of the principal rooms in Kun-khyab ling.
The next day there was a report that the lama had come to life again, and every one was thanking the gods; the tsamba vendors on the market-place were throwing handfuls of their ware heavenward as offerings to the gods who had restored their Grand Lama to them.
The Dingpon of Shigatse said, in the hearing of Ugyen, that last year, when the Government of Lhasa had consulted the oracle of Lhamo sung-chyongma, it had foretold great calamities for Tibet.
