him, one of them engaged in munching a piece of boiled mutton. He told me that the Tung-chen had toothache, caused by worms in the root of a tooth, and could only eat hashed or pounded meat. The secretary showed me the cavities made, he said, by thread-shaped worms (ringpa). He had killed several, lie added, by inserting red-hot pins in the cavities.[1]
December 17.—A messenger arrived from Dongtse with a letter from the minister asking Uygen and me to come to Dongtse, a distance of about 40 miles, which town he was unable to leave, for various reasons, for some time to come. Before leaving I was anxious to start off Phurchung for Khamba djong, and also to get winter clothes for myself, as the cold was getting keener every day. Our house, like all houses in Tibet, had no chimney, and as the ceiling was covered with fine Chinese satin, dung-fuel was most objectionable, so I had charcoal burnt in the room in nicely made earthen stoves (jalang), paying about a rupee four annas a maund weight.
At about noon a great procession arrived from Dechan Phodang[2] to pay homage before the image of the Emperor of China kept in the monastery. From the roof of the minister's house I commanded an excellent view of the southern and western quarters of the town. The Tung-chen told me that to-day was a Chinese holiday, the anniversary of their present Emperor's accession to the throne, when all Chinese and subjects of the Emperor are required to offer him homage and to pray to Heaven for his long life and prosperity. Within the monastery there exists an image of the Emperor of China, probably Chien-lung, to pay reverence to which the procession I now saw, headed by the Lhasa Shape, the Ambans, the Shape Bora of Tsang, was now advancing. Flag-bearers and a mounted troop came first, then Tibetan officials, in their best apparel of brocaded satin (kinkab), painted with the dragon of the Tartars, and Chinese satins of various colours and patterns, riding on richly caparisoned ponies, were marching slowly and solemnly towards the western gate of the monastery. The Chinese were conspicuous by their pigtails and petticoats, and, though very well dressed, were all black and
- ↑ This idea is common to Chinese, Mongols, and Tibetans, among whom "A worm has bored a hole in my tooth" is equivalent to "I have a cavity in my tooth." The extraction of the dead nerve confirms them in the idea.— (W. R.)
- ↑ In the narrative of his first journey, Chandra Das says this is the Panchen rinpoche's summer residence. There is no image of the Emperor, but an imperial tablet and a throne, or chair of state.—(W. R.)
