CHAPTER III.
JOURNEY TO DONGTSE.
December 26.—We were up early, finishing our letters and getting Phurchung ready for his journey to the Sikkim frontier. After tea I sent Ugyen to the market to buy provisions for our journey, and he brought back a large quantity of ping, a piece of mutton, and vegetables, and also purchased some fresh gya-tug (vermicelli), of which I had become very fond. Two strong ponies were waiting saddled for us in charge of a groom at the western gateway (gyalgo) of the monastery. Our traps and bags being made over to the charge of the Tung-chen's men, we left Tashilhunpo at 3 p.m., and rode off at a gentle trot towards the village of Tashi-gyantsa. The Tung-chen wore his church raiment, and a silk-lined chosa[1] or clerical hat, covered his head; but as soon as we had reached this village he changed it for a fox-skin cap lined with brown satin. The view of Tashilhunpo from Tashi-gyantsa was most beautiful, and the four gilded tombs of the former Tashi lamas, situated in the middle of the lamasery, blazed in the rays of the sun.[2]
One approaches Tashi-gyantsa by a lane cut through a hillock some 20 feet high, on top of which the village stands. The alleys are crooked and dirty, the houses of comfortable appearance, are painted with clay in bands of red, black, and blue colour, and surrounded by walls forming a courtyard in front of each. On the left of the road is a neatly constructed mendong. The whole village is inhabited by clerks, copyists, painters, and artisans from Tashilhunpo, most of whom get allowances (pod) from Labrang. Cattle (jo) are plentiful
- ↑ Chos dja. Probably the yellow-pointed cloth hat with flaps, and ending in a point on either side in front, the usual head-cover of lamas outside their monasteries. Inside the lamaseries all go bareheaded.—(W. R.)
- ↑ In the account of his first journey, he says that these "chaits" are on top of the palace of the Tashi lama.
