THE JEWISH PEOPHETS, 19
Is evident from them that he never enjoyed any reputation for learning, such as would necessarily have been accorded to him, had he really known anything of the Jewish writings, and possessing which knowledge he would have lived in fear of being proved to be an impostor.
The order in which he 'gives the prophets is interesting, for immediately after the patriarchs he places first Jesus, then Job, Jonah, Aaron, Solomon, and last of all David; 1 In another passage 2 the order is still more ridiculous, for here we have David, Solomon, Job, Joseph, Moses, Aaron, Zacharias, John, Jesus, Elijah, Ismael, Elisha, Jonah, and Lot ! The incorrect spelling of the names of these prophets, as well as the parts which he assigns to them in history, proves that he had never even looked into the Hebrew S criptures . He actually asserts that before John the Baptist no one had borne the name of John. Had he known anything of Jewish history he would have been aware that, apart from some historically unimportant people of the name mentioned in Chronicles, the father and the son of the celebrated Maccabean high priest, Mattathias, were both called John. This mistake must have been obvious to the Arabic commentators, for they try to give another meaning to the clear and unmistakable words. Muhammad himself was aware of his ignorance, and defends himself very neatly against the possible charge. For instance in two passages- 3 he asserts that Grod said to him : " We have not spoken to thee about all the former prophets, only about some of them, of others we said nothing to thee;" thus cleverly defending himself against the accusation of having over- looked some of the prophets. We have quite enough proofs in these passages, apart from those which will come before us fully in the second part, that Muhammad was singularly ignorant of the Jewish writings, and so we
IV. 16L 2 Qnrn YI. 84 ff.
- Sura IV. 162,- XL. 78.
