or to be eaten; ကြည့်ဘို့ what is to be looked at; ပြုရန်, what is to be done.
4th. The verbal in ဖွယ် or ဘွယ်, sometimes စချင်ဘွယ်, from ဘဖွယ်, what is suitable, denotes what is fit for, adapted to, or worthy of some use or purpose, as စားဘွယ်, what is good to eat, an eatable; အံ့ဘွယ် what is wonderful; ချစ်စချင်ဘွယ်, what is lovely. But this verbal seems frequently to partake of the nature of an adjective.
N. B. The terminations ခမန်း, or ဂမန်း (according to one acceptation), လိ and လိလိ, are of similar import with the termination ဖွယ် but used in a bad sense only. Several of these are sometimes combined, as ရွံစလိ (စ euphonic), ရွံစဖွယ်လိ, ရွံဖွယ်လိခမန်း, what is disgusting.
The terminations ခမန်း (according to another acceptation), ဘိနန်း, or ဘနန်း and မတတ်, form verbals denoting nearness of accomplishment, occasionally taking လု before them, as လောင်ခမန်း or လောင်လုခမန်း, what is near burning; မြုပ်လုမတတ်, what is near sinking; ကုန်မတတ်, nearly the whole.
The termination နိုး, နိုးနိုး, or စနိုး, followed by a verb expressive of opinion, denotes, what is likely to be or to take place, sometimes admitting an affix of tense between itself and the root, as သင်္ဘောရောက်နိုးနိုးထင်သည်, or ရောက်မည်နိုးနိုးထင်သည်, he thinks that the ship will probably arrive.
5th. There are several other verbals, formed from nouns, which being obsolete, or never occurring in their full form, or in any other connection, connot be so satisfactorily analyzed, as most of the preceding; thus the verbal in တုန်း, perhaps from အထုန်း, time being, denotes the time of action or being, as သွားတုန်းတွင်, or သွားတုန်းခါ, equivalent to သွားစည်တွင်, or သွားစည်အခါ, the time of going, while going.
The verbal in ရုံ, perhaps from အရုံ, just so much and no more, confines the action or being to what is expressed by the root, as ပြောရုံပြုသည်, or ပြောရုံမျှပြုသည်, he just speaks, i. e. does no more than speaking.
