them), and on the size of the space, in which these forces diffuse themselves at different distances, is a task belonging to pure mathematics, and with which metaphysics is no longer concerned, not even as regards the responsibility of constructing the conception of matter in this way, in the event of its non-success. For it is responsible only for the correctness of the elements of construction vouchsafed to our cognition of pure Reason, but for the inadequacy and the limits of our Reason, in its working out, it is not responsible.
Note 2.
As all given matter must fill its space with a definite degree of repulsive force, in order to constitute a definite material thing, only an original attraction in conflict with the original repulsion can make a definite degree of the filling of space, in other words, matter, possible. This is so, whether the former results from the proper attraction of the parts of the compressed matter amongst each other, or from their union with the attraction of all matter.
The original attraction is proportional to the quantity of the matter, and extends to infinity. Thus the filling of a space by matter, definite as to amount, can in the end only be effected by the infinitely extending attraction of the same, and every matter [must be] distributed according to the amount of its repulsive force.
The effect of the universal attraction, which all matter exercises directly upon all [matter] and at all distances, is termed gravitation; the endeavour to move itself in the direction of the greater gravitation is weight. The effect of the thorough going repulsive force of the parts of each given matter is termed its original elasticity. This and weight therefore, constitute the only discoverable à priori universal characteristics of matter, the former in internal, the latter in external relations; for on their mutual bases the possibility of matter itself, rests; cohesion (zusammenhang), when explained as the reciprocal attraction of matter, limited simply to the condition of contact, does not belong to the possibility of matter in general, and cannot therefore be cognised as bound up with it à priori. This characteristic would hence not be metaphysical but
