FOURTH DIVISION.
METAPHYSICAL FOUNDATIONS OF PHENOMENOLOGY.
Explanation.
Matter is the movable, in so far as it can be an object of experience as such.
Observation.
Motion, like all that can be presented through sense, is only given as phenomenon. In order that its presentation may become experience, it requires in addition, that something should be conceived through the understanding, namely, as to the way in which the presentation inheres in the subject, not the definition of an object through the same. Thus the movable, as such, is an object of experience, when a certain object (here a material thing) is conceived as defined in respect of the predicate of motion. But motion is change of relation in space. Hence, firstly there are always two correlates here, to one no less than to the other of which, change is. attributed in the phenomenon, and either the one or the other can be termed moved inasmuch as it is indifferent to both, or secondly, of which one must, in experience be conceived as moved to the exclusion of the other, or thirdly of which both must necessarily be conceived through Reason as moved at the same time. In the phenomenon, which contains nothing but the relation in motion (as to its change), there are none of these determinations, but when the movable, as such, i.e. as to its motion, is to be conceived as determined, namely, for the sake of a possible experience, it is necessary to indicate the conditions, by which the object (matter) would have to be determined in this or that manner, by the predicate of motion. Here, the question is not of the
