sert that God does not exist; I only assert that He ought not to exist, or at least ought not to let Himself be seen. And I believe that science is crowding Him out step by step, or at any rate is preventing Him from letting Himself be seen; and I believe that that is the greatest mission of science."
"Possibly," said Bondy calmly. "But go on."
"And now just imagine, Bondy, that But wait, I'll put it to you this way. Do you know what Pantheism is? It's the belief that God, or the Absolute, if you prefer it, is manifest in everything that exists. In men, as in stones, in the grass, the water—everywhere. And do you know what Spinoza teaches? That matter is only the outward manifestation, only one phase of the divine substance, the other phase of which is spirit. And do you know what Fechner teaches?"
"No, I don't," the other admitted.
"Fechner teaches that everything, everything that is, is penetrated with the divine, that God fills with His being the whole of the matter in the world. And do you know Leibniz? Leibniz teaches that physical matter is composed of psychical atoms, monads, whose nature is divine. What do you say to that?"
"I don't know," said G. H. Bondy. "I don't understand it."
"Nor do I. It's fearfully abstruse. But let us assume, for the sake of argument, that God is con-
