the so-called practical politics, that have made file tatter a cipher in actual politics.
But in this practical politics the loss of political power goes hand in hand with, moral and political degradation.
I have referred above to the moral re-birth of the proletariat which has transformed them from the barbarians of modern society into the most significant factor in the maintenance and furtherance of our culture. But they have only so risen when they have remained in sharpest antagonism to the bourgeoisie; where the strife for political power has kept alive in them the consciousness that they are called to raise themselves together with the whole of society. Here, again, England offers us an illustration of a laboring class who renounce revolution and care only for practical politics, laughing scornfully at their ideals hung on a peg at one side and casting from them every goal of battle that they cannot express in pounds and shillings. From the mouths of the bourgeois themselves come complaints of that moral and intellectual decay of the elite of the English laborers which they share with the bourgeoisie itself and to-day indeed they are scarcely more than little bourgeois and are distinguished from them only by a somewhat greater lack of culture. Their highest ideal consists in aping their masters and in maintaining their hypocritical respectability, their admiration for wealth, however it may be obtained, and their spiritless manner of killing
