tions of castles, guillotines, September massacres and a combination of all sorts of hideous things. Others would seek to take all sting away from the word and use it in the sense of great but imperceptible and peaceful transformations of society, like, for instance, those which took place through the discovery of America or by the invention of the steam engine. Between these two definitions there are many grades of meaning.
Marx, in his introduction to the "Critique of Political Economy," defines social revolution as a more or less rapid transformation of the foundations of the juridical and political superstructure of society arising from a change in its economic foundations. If we hold close to this definition we at once eliminate from the idea of social revolution "changes in the economic foundations," as, for example, those which proceeded from the steam engine or the discovery of America. These alterations are the causes of revolution, not the revolution itself.
But I do not wish to confine myself too strictly to this definition of social revolution. There is a still narrower sense in which we can use it. In this case it does not signify either the transformation of the juridical and political superstructure of society, but only some particular form or particular method of transformation.
Every socialist strives for social revolution
