Hapsburgers bowed before the Hungarian revolution. Andrassy, who was hung in effigy for high treason in 1852, was an imperial minister in 1867, without proving untrue to the ideas of the national Hungarian revolution of 1848.
The bourgeoisie was itself actively engaged in all these violations of historical rights. It cannot, now, since it has become the ruling class, well condemn revolution in the name of this right to revolution, even if its legal philosophy does everything possible to reconcile natural and historical rights. It must seek more effective arguments with which to stigmatize the revolution, and these are found in the newly-arising natural science with its accompanying mental attitude. While the bourgeoisie were still revolutionary, the catastrophic theory still ruled in natural science (geology and biology). This theory proceeded from the premise that natural development came through great sudden leaps. Once the capitalist revolution was ended, the place of the catastrophic theory was taken by the hypothesis of a gradual imperceptible development, proceeding by the accumulation of countless little advances and adjustments in a competitive struggle. To the revolutionary bourgeoisie the thought of catastrophes in nature was very acceptable, but to the conservative bourgeoisie these ideas appeared irrational and unnatural.
Of course I do not assert that the scientific investigation had all their theories determined
