Pass, 3700 feet in height; after winding through some miles of forest, it drops directly upon a track, which leads to the gates of the monastery. Each road starts from Chang-an-sa, and the crossing of the mountains must be undertaken by all who wish to visit the monasteries upon the eastern slopes. The journey in either direction can be accomplished within eight hours; the difficulties of the bed of the Chang-an-sa torrent render this route impassable to horses, &c. Lightly-loaded ponies can be taken across the Pu-ti-chong. The hire of coolies is recommended and one Korean dollar for each man is the tariff.
The temples of Yu-chom-sa are very similar to those at Chang-an-sa. They are, however, more numerous and more richly endowed. Before the steps of the main temple there is a small granite pagoda, whose graceful proportions give an element of dignity to the spacious courtyard upon which the principal temples of the monastery abut. The altar of this temple is adorned by a singular piece of wood-carving. Upon the roots of an upturned tree sit or stand fifty-three diminutive figures of Buddha. The monks tell an old-world legend of this strange structure. Many centuries ago, fifty-three priests, who had journeyed from India to Korea to introduce the precepts of Buddha into this ancient land, sat down by a well beneath a spreading tree. Three dragons presently emerged from the depths of the well and attacked the fifty-three, calling to their aid the wind-dragon, who thereupon uprooted the tree. As the fight proceeded, the priests managed to place an image of Buddha upon each root of the tree, converting the whole into an altar, under whose influence the dragons were forced back into their cavernous depths, when huge rocks were piled into the well to shut them up. The monks then
