author began sending articles to the newspapers and magazines, and it was then that occurred the first of the series of arrests to which he was subjected for what were considered his advanced social doctrines. He was sent first to Kronstadt for a year and then to Viatka; thence he travelled to Perm, and from Perm to Tomsk; at last he was finally exiled to the distant eastern Siberian province of Yakutsk.
There he spent nearly six years, the most valuable, to him, of his whole life. The vast forest that clothes those far northeastern marshes, grand, gloomy, and held forever in the grip of a deadly cold, made an indelible impression on the imagination of the young artist. He was profoundly moved by the sorrows of the half-savage pioneers inhabiting its trackless solitudes, by the indomitable spirit of his fellow-exiles, and by the adventurous life of the "brodiagi" or wanderers, convicts escaped from prison who return secretly on foot to their "Mother Russia" across the whole breadth of the Siberian continent.
Korolenko was released from exile in 1885, and immediately on his return to Russia published his beautiful "Makar's Dream."
The success of the story was immediate, the fame of the author was at once assured. No politics, no social doctrines were here; the appeal of Makar's plea was universal; liberal and conservative critics alike united in a chorus of praise. The Russian reading public was charmed by the originality of the
