grant the animals a reason, not such as we possess, but far above a blind instinct. I would refine a speck of matter, a tiny atom—extract of light—something more vivid and lively than fire; for since wood can turn to flame, cannot flame, being further purified, teach us something of the rarity of the soul? And is not gold extracted from lead? My creatures should be capable of feeling and judgment; but nothing more. There should be no argument from apes.
As to mankind, I would have their lot infinitely better. We men should possess a double treasure; firstly, the soul common to us all, just as we happen to be, sages or fools, children, idiots, or our dumb companions the animals; secondly, another soul in common, in a certain degree, with the angels, and this soul, independent of us though belonging to us, should be able to reach to heavenly heights, whilst it could also dwell within a point's space. Having a beginning it should be without end. Things incredible but true. During infancy this soul, itself a child of heaven, should appear to us only as a gentle and feeble light; but as the faculties grew, the stronger reason would pierce the darkness of matter enveloping our other imperfect and grosser soul.
