not to satisfy his desire for food, but to obey the law (for it is thus that I, Bondareff, interpret this expression in Genesis); neither has any one ever known the joy this labor produces, and therefore there can be none among you, O my readers, that can disprove my words, when I claim that labor is more useful than the love of our neighbor.
IV.
And here is the proof. I have found at each instant, and in all books, praises in honor of love for others. They laud it, among all people, among savages even, in all languages and dialects. They honor it in proverbs and sayings, they make it the foundation of all civil and religious law. Preachers are wearied in celebrating its praises. But, I ask you, have these praises and sermons in honor of love for others borne any fruit, or resulted in any virtuous actions? Never! It is not only with love that we can feed the hungry, satisfy the thirsty, clothe the poor, give alms to mendicants, help the widow, or do good to the orphan, etc.
V.
If men would only help each other, and have compassion for the misfortunes of others; but no, they will steal, kill, burn, pillage, and deceive one another, they will detest and wish each other all manner of evil; they will set traps and snares for each other, they will commit wilful murder; and, to sum up all, if they did not fear the authorities, and if there were no sermons in the world, they would eat each other alive. These are the results which the praises of love for others and the sermons in its honor
