the King's loving subjects, "in manner of war to be arrayed," to apprehend such offenders, and if any of them are killed, no one shall be punished. Copyholders who refuse to aid on such occasions, to lose their holdings for their own lives. Any person not revealing an intended commotion within twenty-four hours, to be imprisoned at the pleasure of the justices. This Act to be read at every Quarter Sessions. This terrible Act did not even require the two witnesses necessary to prove a treason, nor did it set any limit of time for the indictment.
Other Acts were passed—an Act to repeal the cloth tax of 8d. in the £ on all woollen cloth—a tax "so onerous to Clothmakers, and so tedious for the making their accounts," that it discourages them from making cloth. Also the sheep-tax, which is a great charge to the poor, and very "cumbrous to collect." Probably the last was the true reason, for this deficit was made up to the King by granting him the rents of the fee-farms, which he had given to cities, boroughs and corporate towns, to pay for setting the poor to work on repairing walls, bridges, etc. Everything done at this time made the poor poorer, and eased the better-to-do. The richer a man was, the more he was eased. Warwick, who had had his park ploughed up, could now return to his enclosing.
The spirit of the times is exemplified in two dreadful instances which have come down to us in the State Papers. In 1551 a man was hanged merely for presenting a "Supplication" against a person who had destroyed his corn. The same year one Appleyard, accused of stirring up rebellion in Northamptonshire, was twice tried there by different juries, and acquitted, as there was only one witness against him. He was then taken to Leicester, and Griffin, the Solicitor-General (who managed the trial of Somerset), came down and told the jury that if Appleyard was not hanged they should all be summoned before the Council. Appleyard was hanged, and some time after his accuser, moved by conscience, confessed that he had accused him falsely. He was himself under sentence of death, and was promised his life if he would accuse Appleyard.
The "Supplication of Beggars" (written about 1529, when the first rumours of suppression had alarmed the religious houses), puts the contributions given by the people
